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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
softandfulloflove
babydullrebooted

“The reason that it’s so easy to whip up loathing for “benefit scroungers” is that – in the reactionary fantasy – they have escaped the suffering to which those in work have to submit. This fantasy tells its own story: the hatred for benefits claimants is really about how much people hate their own work. Others should suffer as we do: the slogan of a negative solidarity that cannot imagine any escape from the immiseration of work.”

— Mark Fisher (x)

Source: cocainesocialist
breastforce
bogleech

You know, with all the language throughout Star Wars about “giving in” to the Dark Side, how the Dark Side makes you more powerful, how the Dark Side makes you age strangely and destroys you, it sure doesn’t sound like an “opposite side of the coin” so much as the “deeper end of the pool,” like it’s actually the true form of the force and being a Jedi is about keeping it tamed so it doesn’t eat you the way it actually wants.

sinbadism

the force is entropy

asgardreid

Eldritch Jedi pls

daxxglax

This is one of the reasons i love the second Knights of the Old Republic game, wherein one of the major characters (who defines herself neither as Jedi nor Sith) actually views the Force this way, saying  “I hate the Force. I hate that it seems to have a will, that it would control us to achieve some measure of balance, when countless lives are lost.”

It’s also the game that gave us the two most entropic, eldritch characters in the franchise: Darth Nihilus, whose dark-side-borne ability to feed on the Force and consume life itself has twisted him into a half-living “wound in the Force”, more presence than flesh

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and Darth Sion, whose entire body is a ruin, his flesh nothing but ragged scar tissue, every bone and muscle broken and torn, kept animated by will alone as he forces himself, second by agonizing second, to exist

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I wish there were more horrifying perspectives on the force like that

jollysunflora

#the force is a horrorterror

respainey

This is one of the reasons the term “Light Side” never felt right to me, even before it was used in any official media; The Force always struck me more like an ocean than a binary concept: the deeper you go, the darker and more crushing it gets — at a certain point becoming an effectually consistent darkness — and while light filters down and fades for some distance, if there is a truly light “side” it’d be the surface.

Which isn’t to say “the Force is evil unless you flounder about near the top” — just that it’s a natural force, and as such is something you need to respect and be adequately prepared for. (Take electricity, for example: super awesome and pretty dang useful, but OH HOLY SMOKES don’t try and harness it unless you REALLY know what you’re doing!)

In this sense, being tempted by the Dark Side is less a case of “Hey, I wonder what’s on the other side of this coin it looks pretty cool haha oh whoops I’m Space Walter White now,” and more one of “The deeper into this thing you go, the harder you’ll need to fight to resist the ever-increasing pressure, to remain whole, even to just see whatever the heck you’re actually doing.”

(which is why Jedi training is so important: those padawans gotta build themselves a mental Deepsea Challenger!)

jasjuliet

THIS META BLESSED ME

feynites

Okay but let’s suppose, for a moment, that the Force is actually malevolent.

That would make a lot of sense.

Consider, for a moment, an eldritch parasite. This ancient being feeds off of the life-force of other creatures. Not that unusual, as most living things also consume other living things, to various degrees. But this one is technically somewhat removed from the usual structures of biology. It is a passive and opportunistic predator, for the most part. Whenever a living being that is connected to it - however weakly - dies, it consumes part of its energy, and gets bigger.

As life in the galaxy flourishes, and time passes, this singular entity gets bigger, and bigger, and bigger. Like a catfish; the only limit to its growth is how much it can consume to fuel it. The larger it gets, the more it is able to sink its invisible claws into other living beings, until eventually there is hardly any life out there which hasn’t been ‘infected’ by it, and slated to become its spiritual dinner as soon as its biological form gives out.

And here we actually come to - of all things - the midichlorians. Which, the Jedi use to measure someone’s sensitivity to the Force, which works because midichlorians are the vehicle for the predatory parasite to infest living beings. The immune systems in some people begin to develop a certain degree of resistance to them, which is why some folks have more, and some have less, and this directly correlates to their Force sensitivity. The more midichlorians you have, the worse your immune system is at fending off the parasite.

The Force counters the risk of being bred out of subsequent generations by developing camouflage, and adapting itself into a more seemingly-symbiotic relationship with its prey.

What the Jedi see as the ‘light side’ of the Force, is a reflective layer that this predator has created via its connection to all living things. This network is the honey trap that encourages the beings still strongly connected to it, to spread that connection, because it affords them advantages while they are still alive. But its elements are comprised mostly of echoes and reflections of their fellow prey organisms. Force Ghosts that resemble the departed. Emotions that are transmitted along this layer and between individuals. Small amounts of power that can be siphoned off to impact the environment, and can also spread the Force to whatever living thing it comes into contact with.

This being is huge now, it needs a lot of juice in order to maintain its existence, let along continue to grow. And like most predators it’s willing to expend a certain amount of energy in order to guarantee a bigger pay-off.

The deeper you go into the Force, the more the Force starts exerting its own will through you. And the less you see of the reflected camouflage of it, and the more apparent it becomes that the Force wants large swaths of death to feed it. Which is why Dark Siders often become so preoccupied with things like Death Stars.

But it’s a balancing act. A large population of relatively peaceful Force sensitives, like the Jedi, cost more than they’re worth, because beyond a point they take too much energy from the Force and don’t kill enough people to pay for it. A single individual abusing their powers for self-gain and murdering left and right, though, accomplishes the goal of feeding it. The Force obviously doesn’t want its food supply to die out completely, but this explains the persistent cycles of the Star Wars universe - as a soon as a group of peaceful Force users becomes prominent, they get wiped out by a few Dark Siders who have tread too deeply past the reflective surface of the Force, and become actual vessels for its will.

And then when the Dark Siders have finished killing a whole bunch of people, it’s time for them to go, too, so that they don’t wipe out the entire populace and kill off the Force’s food supply beyond its ability to reasonably recover. The peaceful types then see an upswing, as they are more adept at spreading the Force. So the cycle goes - Jedi spread the Force, Sith kill the Jedi and feed the Force, Jedi kill the Sith and resume spreading the Force. It’s a planting and harvest cycle, and the galaxy is populated with the Force’s living spirit crops. Anakin Skywalker, who was arguably one of the beings most closely connected to the Force, and had an extremely high midichlorian count, basically lived this cycle in its entirety as an individual - he spread the Force as a Jedi, he killed people as a Sith, and then he ended it all in order to preserve his progeny for the next round.

tl;dr - the Force wants to eat your soul. The reason the ‘light side’ types always get so up in their own asses is because what they perceive as the Force is basically their own reflections dangling in front of them like an angler fish’s lure. The reason the ‘dark side’ types get so messed up is because they’re basically the equivalent of those grasshoppers who get infected with a parasite that makes them drown themselves.

yol-ande

This point of view would actually explain both No-Attachment rule and the Order’s cradle-robbing - some more self-aware Jedi saw the Force for what it is and pushed for a rule that potentially would cut births of Force-sensitive kids to a bare minimum. And those who were born Force-sensitive thanks to a quirk of the Force are to be taken from the society in the quickest way possible before they mess up, given tools to keep it at bay, and indoctrinated to never want to dabble in the deeper ends of their ability. It would also explain the whole debacle of Unifying vs Living Force and why Jedi seem to prefer the former - all of the description of the Living Force I came across present it as more ever changing, nearly organic entity and Jedi that use is as more responsive to its nudges, so potentially more inclined to being “corrupted” by it.

Source: bogleech
mossdusk
pumpkinspicefemme

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you know im not trying to call anyone out or w/e but this is the type of dialogue around mental illness on this site that i think is really unhelpful. the original post has over 100k notes. why do so many people experience life as something so soul crushing that they spend every second of their day wanting to sleep and then lie awake at night trying to prevent tomorrow? not to get marxist on main but i would suggest that the op points to the misery that work under capitalism creates for a lot of people and to just be like “all of these people have an individual pathology and its not ‘normal’” i feel really undermines our ability to talk about *why* so many people are depressed

pumpkinspicefemme

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🤔

Source: pumpkinspicefemme
materialsscienceandengineering
materialsscienceandengineering:
“ Manganese may finally solve hydrogen fuel cells’ catalyst problem“Manganese is known for making stainless steel and aluminum soda cans. Now, researchers say the metal could advance one of the most promising sources...
materialsscienceandengineering

Manganese may finally solve hydrogen fuel cells’ catalyst problem

Manganese is known for making stainless steel and aluminum soda cans. Now, researchers say the metal could advance one of the most promising sources of renewable energy: hydrogen fuel cells.

In a study published today (Oct. 29, 2018) in the journal Nature Catalysis, a University at Buffalo-led research team reports on catalysts made from the widely available and inexpensive metal.

The advancement could eventually help solve hydrogen fuel cells’ most frustrating problem: namely, they’re not affordable because most catalysts are made with platinum, which is both rare and expensive.

“We haven’t been able to advance a large-scale hydrogen economy because of this issue involving catalysts. But manganese is one of the most common elements in Earth’s crust and it’s widely distributed across the planet. It could finally address this problem,” says lead author Gang Wu, Ph.D., associate professor of chemical and biological engineering in UB’s School of Engineering and Applied Sciences.

Read more.

Source: phys.org
allthecanadianpolitics
poetic-poppy

It was once believed that around a.d. 1000, Norse explorers taught Paleo-Inuit communities in the Canadian Artic how to weave animal hair and sinews into yarn. However, dating these textiles has been problematic because they are often contaminated by whale and seal oil, rendering attempts at radiocarbon dating unreliable. A new process, however, has successfully removed these contaminants and accurately dated a textile sample from Baffin Island, proving that spun yarn and weaving technology predated European contact by at least a millennium.

Jason Urbanus for Archaeology November/December 2018 issue

Source: poetic-poppy
allthecanadianpolitics
allthecanadianpolitics

I do not need to explain to you why the Toronto police should not march in Pride.

You are a decent, rational, compassionate person. You of course recognize that, the individual foibles and allowances of individual officers aside, the Toronto police have been the historical, habitual and ongoing antagonists of Toronto’s LGBT community.

Perhaps you remember Operation Soap, the malicious bathhouse raids that destroyed people’s lives — and subsequently triggered Toronto’s first Pride march as a passionate anti-police protest. If not, you still know about the decades of harassment and attempts to destroy the village’s institutions like the Glad Day Bookshop. You probably saw the footage of HIV-phobic insults hurled at a homeless person in the village. You likely remember 2016’s Project Marie, which descended on anonymous and closeted men in a park and publicly humiliated them in droves. You certainly saw the cheerful police photo op just a few weeks ago with neo-Nazi mayoral candidate Faith Goldy.

You know about the people we lost while begging the police to do something for decades, though perhaps their names escape you; there are, after all, so many of them: Majeed Kayhan, Selim Esen, Skandaraj Navaratnam, Andrew Kinsman, Dean Lisowick, Soroush Mahmudi, Abdulbasir Faizi, Kirushna Kanagaratnam. The decades of grisly cold cases, now reopened, despite the mockery they once gave us for suggesting there was a killer; the blame the police chief tried shifting to us when the killer was caught too late.

Alloura Wells, left to rot in a morgue while her community searched everywhere. Tess Richey, left in an alley stairwell for her mother to find.

Continue Reading.

Source: dailyxtra.com pride toronto lgbtq homophobia toronto police cdnpoli acab
justsomeantifas
justsomeantifas

If nearly a decade interviewing the wealth managers for the 1% taught me anything, it is that the ultra-rich and the ultra-poor have a lot more in common than stereotypes might lead you to believe.

In conversation, wealth managers kept coming back to the flamboyant vices of their clients. It was quite unexpected, in the course of discussing tax avoidance, to hear professional service providers say things like:

“I’ve told my colleagues: ‘If I ever become like some of our clients, shoot me.’ Because they are really immoral people – too much time on their hands, and all the money means they have no limits. I was actually told by one client not to bring my wife on a trip to Monaco unless I wanted to see her get hit on by 10 guys. The local sport, he said, was picking up other men’s wives.”

The clients of this Geneva-based wealth manager also “believe that they are descended from the pharaohs, and that they were destined to inherit the earth”.

If a poor person voiced such beliefs, he or she might well be institutionalized; for those who work with the wealthy, however, such “eccentricities” are all in a day’s work. Indeed, an underappreciated irony of accelerating economic inequality has been the way it has exposed behaviors among the ultra-rich that mirror the supposed “pathologies” of the ultra-poor.

In fact, one of the London-based wealth managers I interviewed said that a willingness to accept with equanimity behavior that would be considered outrageous in others was an informal job requirement. Clients, he said, specifically chose wealth managers not just on technical competence, but on their ability to remain unscandalized by the private lives of the ultra-rich: “They [the clients] have to pick someone they want to know everything about them: about Mother’s lesbian affairs, Brother’s drug addiction, the spurned lovers bursting into the room.” Many of these clients are not employed and live off family largesse, but no one calls them lazy.

As Lane and Harburg put it in the libretto of the musical Finian’s Rainbow:

When a rich man doesn’t want to work

He’s a bon vivant, yes, he’s a bon vivant

But when a poor man doesn’t want to work

He’s a loafer, he’s a lounger

He’s a lazy good for nothing, he’s a jerk

When the wealthy are revealed to be drug addicts, philanderers, or work-shy, the response is – at most – a frisson of tabloid-level curiosity, followed by a collective shrug.

Behaviors indulged in the rich are not just condemned in the poor, but used as a justification to punish them, denying them access to resources that keep them alive, such as healthcare and food assistance. Discussion of poverty has become almost impossible without moral outrage directed at lazy “welfare queens”, “crackheads” and other drug addicts, and the “promiscuous poor” (a phrase that has cropped up again and again in discussions of public benefits over more than a century).

These disparate perceptions aren’t just evidence of hypocrisy; they are literally a matter of life and death. In the US, the widespread belief that the poor are simply lazy has led many states to impose work requirements on aid recipients –even those who have been medically classified as disabled. Limiting aid programs in this way has been shown to shorten recipients’ lives: rather than the intended consequence of pushing recipients into paid employment, the restrictions have simply left them without access to medical care or a sufficient food supply. Thus, in one of the richest counties in America, a boy living in poverty died of a toothache; there were no protests, and nothing changed.

Meanwhile, the “billionaire” in the White House starts his days at 11am – the rest of the morning is coyly termed “executive time” – and is known for his frequent holidays. “Nice work if you can get it,” quipped an opinion piece in the Washington Post.

We don’t hear much about laziness, drug addiction or promiscuity among the wealthiest members of society because – unlike Trump – most billionaires are not public figures and go to great lengths to seek privacy. Thus the motto of one London-based wealth management firm: “I want to be invisible.” This company, like many other service providers to the ultra-rich, specializes in preserving secrecy for clients. The wealthy people I studied not only had wealth managers but often dedicated staff members who killed negative stories about them in the media and kept their names off the Forbes “rich list”.

Many even present themselves as homeless – for tax purposes – despite owning multiple residences. For the ultra-rich, having no fixed residence provides major legal and financial advantages; this is exemplified by the case of the wealthy businessman who acquired eight different nationalities in order to avoid taxes on his fortune, and by the UK native I interviewed in his Dubai apartment building:

“I am not tax resident anywhere. The tax man says ‘show me a utility bill’, and the only utility bill I can present is for the house I own in Thailand, and it’s in a language that the European authorities aren’t familiar with. With all the mobility going on in the world, international marriages, governments can’t keep up with people.”

Meanwhile, the poor can end up being “resident nowhere” because no one will allow them to stay in one place for very long; as the sociologist Cristobal Young has shown, the majority of migrants are poor people. In addition, the poor are routinely evicted from housing on the slightest pretext, frequently driving them into homeless shelters – which are in turn forced to move when local homeowners engage in nimby (not in my back yard) protests. Even the design of public spaces is increasingly organized to deny the poor a place to alight, however temporarily.

It is as if the right to move around, to take up space, and to direct your own life as you see fit have become luxury goods, available to those who can pay instead of being human rights. For the rich, deviance from social norms is nearly consequence-free, to the point where outright criminality is tolerated: witness the collective shrug that greeted revelations of massive intergenerational tax fraud in the Trump family.

For the poor, however, even the most minor deviance from others’ expectations – like buying ice cream or soft drinks with food stamps – results in stigmatization, limits on their autonomy, and deprivation of basic human needs. This makes life far more nasty, brutish and short for those on the lowest rungs of the socio-economic ladder, creating a chasm of more than 20 years in life expectancy between rich and poor. This appears to some as a fully justified consequence of “personal responsibility” – the poor deserve to die because of their moral failings.

So while the behavior of the ultra-rich gets an ever-widening scope of social leeway, the lives of the poor are foreshortened in every sense. Once upon a time, they were urged to eat cake; now the cake earns them a public scolding.